New York Shitty Photo Du Jour: From Wythe Avenue With Love

January 1, 2015 ·
Filed under: 11211, 11249, Williamsburg, Williamsburg Brooklyn 

LOVE nys

Taken January 1, 2015.

The Word On The Street: North 6 Street

January 1, 2015 ·
Filed under: 11211, 11249, The Word On The Street, Williamsburg, Williamsburg Brooklyn 

Awesome Sauce nys

Taken January 1, 2015.

New York Shitty Photo Du Jour: Season’s Greetings

happyXmasLAbillyburg1989nys

These good tidings come courtesy of the Williamsburg waterfront circa 1989 and the inimitable Larry Auerbach.

The Word On The Street: 51%

November 24, 2014 ·
Filed under: 11211, 11249, The Word On The Street, Williamsburg, Williamsburg Brooklyn 

51 Percent nys

Taken November 24, 2014.

From The New York Shitty Inbox: Tomorrow!

Party in ONE week...will you support our neighborhood? (PS it's

That’s right folks! tomorrow is “NAG’s” (“Neighbors Allied for Good Growth”, formerly known as “Neighbors Allied Against Garbage”) 20th Anniversary gala! As you can clearly read the subject line of the above email inquires:

…will you support our neighborhood…?

Yes, I will… by not attending this event and pointing out the following:

  • I find it interesting that the vast majority of points under “What Does NAG Do?” have, in fact, been done.
  • This would suggest to me that NAG doesn’t really have a clear mission nowadays. They should.
  • And of course I would be remiss if I did not point out that it strikes me as being a mite bit inconsistent for an organization which lauds itself for closing down an illegal waste handling station on Williamsburg’s waterfront to honor folks who were busted— last year— for operating an illegal waste trade business in Greenpoint.

Luna Lighting Inc Denial

But perhaps I am being nit-picky? Sort of makes one wonder what, if any, donations have been tendered to “NAG” from the Argentos lately. Anyone?

UPDATE, 7:17 p.m.: Now I have received this!

$50 tix till midnight! gala fun times

Note how “NAG” has seen fit to excise the photo featured in their precious email. Perhaps it is because some of the people depicted therein objected? In any case, I think I’ll save the $50.00 I do not have to buy beer and/or more snow globe supplies…

New York Shitty Street Art Du Jour: Mixed Bag

Wythe Avenue NYS

MrTOLLnys

Gem Street 2 nys

Taken November 5, 2014.

The Word On The Street, Part II: Annotated

AnnotatedNYS

Taken October 20, 2014.

From The New York Shitty Inbox, Part II: And Now A Word From NAG

NAG email NYS

New York Shitty Analysis: Apparently getting busted for operating an illegal waste handling station in Greenpoint and lying to the Business Integrity Commission does not preclude one from receiving honors from “Neighbors Allied For Good Growth” (formerly known as Neighbors Against Garbage”).

You can’t make this stuff up, folks…

Williamsburg Photo Du Jour: The Word On The Street

Soul Dead Brooklyn NYS

Taken September 26, 2014.

Southside Photos Du Jour: The “Tipi” Rant

getting ready to barbecue

Today I had the pleasure of showing a buddy of mine, Lisanne, around northern Brooklandia. She’s been quite busy of late kicking ass in her community (“Gowanus”); was kind enough to take me on a tour of her community and I wanted to return the favor. I felt perhaps a walk around Williamsburg would be an interesting juxtaposition to what her community faces. Above all, I wanted to show her what I consider to be one of the supreme grotesques when to comes to developer/community organization “partnerships”. I speak of none other than the Southside teepee tipi.

Havemeyer Park Recliner nys

I have yet to articulate in words how much this thing enrages me. Maybe I’ll get it right this time. I suppose we’ll find out soon enough.

To preface, a little information about myself:

  1. I am not of Native American descent. I am not a spokesperson for the Native American community. However…
  2. my forbears (on my mother’s side) came from Texas. Well, if you want to get “picky” they lived in Texas before Texas was “Texas”. They were European immigrants and they immigrated to Mexico.
  3. They were not “wealthy” people. They lived alongside and in (relative*) harmony with Native Americans and Latinos (NOTE: I am reticent to use the term ‘Mexicans” because back in the day my forebears would also qualify as such. See point #2).
  4. When one is living on the “frontier”, “poor” and as such bereft the amenities we have in this modern age he/she does not have the luxury of being racist— and I assure you racism is a “luxury”. Instead, you pulled together as many collective resources as you could as a community. My grandmother and great aunt had (as they put it) a “Comanche woman” (“political correctness” as we know it was/is a mite bit too much to ask from two women born in 1909 and 1911 respectively) from a neighboring plot of land/”ranch” as a babysitter on occasion. They had fond memories of her.
  5.  When there was a “feud”, as great aunt put it, between this “Comanche” family and another family (non-native American, I recall) they sided with the Comanches. Like I said: racism is a luxury.

I am not Native American. However— and in large part due to my grandmother and her sister— I have been exposed Native Amercian history and culture since pretty much day one. And that’s why this teepee tipi pisses me off so goddamn much.

bbq pit and teepee

After I took this photo a 20-something fellow, the “fire setter”, clad in overalls, bandanna and a straw hat approached me.

Are you Miss Heather of New York Shitty?

he asked.

I answered to the affirmative. He responded as follows:

I’m Ryan, I used to work for GWAPP. We’ve met before.

Instead of tendering my condolences (I am capable of restraint when I want to be) I asked:

What are you doing?

We’re going to have a barbecue.

He replied and added:

We’re using wood because lighter fluid is bad!

“Oh I know” I replied and added:

Please tell that to my neighbors.** They just LOVE lighter fluid. They can’t barbecue for shit. They’d be excellent arsonists if they wanted to be.

Laughter, albeit of the uncomfortable/awkward variety, followed. “Ryan” went about his business and we went in.

southside teepee

newbalances

Upon seeing this pair of New Balance sneakers outside the “tipi” my companion and I burst into fits of cynical laughter. She noted “NBs” are the footwear of choice among “progressives”.

no shoes in the tipi

No shoes are allowed in the tipi.

people in tipi looking at iphone

But apparently the “tipi” has an open door policy for smart phones.

I do not recall Native Americans having iphones. Hell, I do not recall reading— ANYWHERE— about the Native Americans who once called this land their home having teepees tipis.  This is because they didn’t. Teepees were used by nomadic tribes— generally on the great plains. Teepees were made of buffalo hide. Brooklyn did not have “nomadic tribes” (or buffalo for that matter). There was no need to travel long distances: everything they needed was here.

My travelling companion, Lisanne, put it (more or less— paraphrasing here) very well:

Don’t they see the irony of having a teepee in a neighborhood where a lot of residents (many of whom are Latino and probably “Mestizo”— Ed. Note.) are being forced out?

No they don’t— and that is the problem.

nativeappropriations

Straight up: If you are going to appropriate Native American culture (which you probably shouldn’t do in the first place), at least make it contextually/historically relevant. New York City is not lacking in Native American history. So why I ask, once again, do we have this teepee? I am guessing it is a “nod” to Native American culture.

The problem with this teepee is— however well intended it may be— is the wrong Native American culture. By erecting this you are doing our predecessors here— and probably giving youths the notion that teepees did in fact exist here— a serious disservice. In fact I’d go so far to say one poorly placed teepee in Williamsburg is actually worse than no acknowledgement of Native American presence at all. Wrong information is worse than no information.

This could have, should have been an opportunity to educate people— newcomers and old timers, young and old— about the Native Americans who once lived here. Instead we have a hang-out wherein one can peruse one’s iphone. No lighter fluid, New Balances or Nikes allowed.

Rather sad, yes?

*For example, one time my grandmother and great aunt’s mother placed pies on a window sill to cool. The “Indians” stole them. My great aunt found her mother’s tristesse quite hilarious.

**Who also, thankfully rarely, host drum circles.

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